Category Archives: Social comment

Losing count

Speaking to no-one in particular, he says she’s spoken for,
but wanting something more her young heart breaks in two,
inside himself, to no-one else, he tells her that she’s the one,
but it’s been too long since he has spoken these three words.

Back home, she opens her mouth, and his anger and fists begin to rise,
she closes her eyes, and tries to hide, to put all of this out of her mind,
she pictures in her mind’s eye the softer touches of other calmer nights,
as she reaches out, with pleading in her eyes,  he reacts back, and

That was that. .

The morning after, her cheeks are bruised and smudged with mascara,
she goes to work and thinks of nothing but him and her cracking heart,
she knows her mind is crumbling and it’s not just her bodies that suffering,
there and then, she says, enough is enough, I won’t take this no more.

He stops in his tracks, he’s been walking the streets running from himself,
his mind is dwelling on the job he doesn’t have, and his fists are swollen,
He stops and stares, but does not dare, to dwell on his aching heart,
that is overflowing with the shame. Who is this man that he has become?

With his body numb, and this thought dwelling on his mind, tears starts roll,
down go his defences and down goes the possibility of carrying on as if nothing,
is going down. His hands tremble and his legs give way. Sitting there slumped,
he knows he can’t get much lower, and so he too decides to lift himself up.

Staring at her own front door she resolves that she’s worth something more,
turning on her heel she takes hold of herself and her trembling hands,
she strides with small steps away from her house and her home, all alone,
she walks and turns the corner of her street and her life and resolves that,

never again will he cause her mascara to streak….

Turning his keys, he realises his hands are shaking and his stomach is turning,
with flowers in hand, bought with an empty wallet he wipes away his tears,
stepping over the doormat, he resolved this would be the fresh start they need,
he drops his car keys onto an empty hallway table where her car keys should be.

The silence engulfs him. Finally, whispering to no-one, he says those three words,

she’s the one, and there and then, his heart starts to break in two.

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Filed under Social comment, Spoken Word

Respect

These are some thoughts on respect…

You talk too much about this word, respect.
You and your rude boys who run the street,
worried about getting respect in the eyes of your crew,
all the time using, abusing and excusing this notion,

respect.

You see, you neglect to respect those who walk,
on the other side of the street that you run,
you neglect to respect those who stay,
in their houses once the sun has set cos,

of your violent understanding of this term,

respect.

You see, my respect for you is gone,
when you see the street before,
the person who walks the street,
when you respect nothing but respect

You see, my respect for you is gone,
when your drive for respect sees you,
running from  another idiot with a knife
who has no understanding of this term,

respect.

So let me tell you about how I see this word,

respect.

Although it is bounded around on the street,
it starts next to the beat of a man’s heart,
you see it when you look into your own eye,
You see, it’s not about your boys or your crew,

just you.

You see respect in others who walk the street safe,
in the knowledge that their biggest concern is,
they’re latest attempt at some romancing, not,
constantly glancing, at what’s over their shoulder

Most of all though, my respect for you
rests on one simple question,
Can you hold a conversation with my ma,
with out her worrying who the fuck you are?

Cos in the end, it’s as simple as that.

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Filed under Social comment, Spoken Word

The State of Play: Education in Uganda

This is a guest post by Anya Whiteside who is the Education Advocacy Officer at the Forum for Education NGOs in Uganda (FENU).  She is also my partner and her blog can be found  here

I ask students what they think about their education in a learners workshopBack in 1997 Uganda was proud to lead the way in the provision of universal primary education. Enrollment boomed from just 2.5 to 8.8 million and this was seen by many as a major success.

Despite this seemingly rosy picture, Uganda is a clear example of how focus on access to education alone is not the be all and end all and is not the same as a good education.

It is generally recognised that in Uganda education is in crisis, a crisis that needs urgent action.

Although enrollment has remained high the drop-out rates in Uganda are also high. Uganda’s completion rates in primary education are only 25%. This is compared to 84% in Kenya, 81% in Tanzania and 74% in Rwanda.

Even for the minority of children who stay in school in Uganda the picture is not much better. A report recently released by the government confirms what teachers, politicians, parents and children already know; that even children who stay in school are not learning.

The NAPE report states that for P6 pupils who are at the end of primary school, only 45% of them have reached proficiency in numeracy and only 41% in literacy. As the report starkly puts it ‘less than a half of the P6 pupils have mastered most of the competencies in the P6 curriculum’.

Most worrying of all the results show that education results aren’t improving, and are worse than the results in 2009.

There is not doubt that Ugandan education faces many challenges. Uganda has the second youngest population in the world with 55% of the population under 18 years. When universal primary education was introduced children flooded in to access ‘free’ education with schools and teachers overwhelmed. There are no-where near enough teachers, classrooms, books or sanitation facilities to teach all these children.

It is not uncommon to have teachers attempting to teach classes of over 100 and children taking it in turns to use a pencil. Children often come to school without lunch and so are sat all afternoon hungrily waiting for the end of the day.

But political will is also an important element in this. The percentage share of the Uganda national budget dedicated to education has fallen from 17% in 2007/8 to 15% for 2013/14.

This situation is likely to only get worse after aid donors pulled out after allegations of corruption by the prime ministers office, leaving sizable holes in the education budget.

Funding to government primary schools comes in the form of a grant given per child, per year to each school. On average this is 5,000 Ush (about £1.25) per child per year, so it is unsurprising schools charge parents significant, often unaffordable extras for books and uniforms.

Unlike other countries, where even if they are not paid enough teachers are afforded at least some degree of respect in the local community, in Uganda teachers are considered socially at the bottom of the pile. In government primary schools teachers are paid an average of 260,000Ush a term (£65 a term).

To give you some context, VSO gives me a stipend of 895,000Ush (£223) a month which is meant to cover my basic living costs, excluding accommodation. So you can see that being a teacher is not exactly economically desirable.

When you add to that the appalling delays that teachers experience, waiting months for their salaries due to inefficiencies, it is unsurprising that teachers often don’t turn up or have additional jobs on the side.

Teachers are also not given good training and the style of teaching is extremely reliant on teaching by rote. A colleague of mine told me how she sat in on a teacher training course where the lecturer, with no irony, started by saying ‘in teaching the most important thing is to be interactive and not just talk at students’ and then proceeded to talk at the teachers for several hours.

Teachers are rarely, if ever, inspected and there is little support or ongoing training. On top of this they are blamed consistently for the poor state of education in Uganda – no wonder no one wants to be a teacher!

So is there any hope for education in Uganda?

I would argue that there is, based on all the people I have met who are dedicated to improving education. Everyone knows what the problems in education are and the buzz-word at the moment is ‘quality’ education.

The organisation I work for (FENU) helped to set up the new ‘Parliamentary forum on quality education’. A few weeks ago FENU coordinated the first ever ‘Quality Public Education Week’ which saw Anglican, Catholic and Islamic leaders (70% of schools are linked to religious institutions) come together with trade unionists and politicians. This focus on quality is important, especially as it moves away from only focusing on getting more children into school and also looks at the education those children are receiving.

There are so many different challenges to education here, and I haven’t even touched on child labour, gender inequalities, capital punishment, secondary schooling or vocational training.

Nonetheless there are inspiring people working for change, and no end to the children keen to learn if they are only given the opportunity to do so.

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Filed under Politics, Social comment, Uganda

The imperfect feminist

I sometimes don’t call myself a feminist. Now, don’t get me wrong…I passionately believe in equality and will fight misogyny until my last breath. But, I still sometimes feel uncomfortable with calling myself a feminist for two reasons.

Firstly, the term is used and abused, it is kicked around to such an extent it can lose all value. What people hear when I say I am a feminist is more a reflection on that person than it is on me. Secondly, and this is hard for me to write, I know I don’t always live up to the standards that I set myself as a ‘feminist’.

It is this second point that I am going to take up in this article whilst at the same time hoping to offer a partial definition of how I see feminism.

Feminism, in my mind at least, is a negative principle – one that says your gender or sex should not stand in your way due to another person or groups prejudice. Being a feminist therefore, involves tackling this prejudice wherever you experience it.

It is in this sense that I aspire to be a feminist but I know I too often fail.

We do not live in a meritocracy – anyone who argues we do is either delusional or an idiot, or both. Women meet obstacles in their paths that men simply do not.

The more I think about it, the more intimidating it is to call myself a feminist. When you start to look, you begin to see what stands in the way of gender equality. The more you look, the more you see what needs challenging – this often includes your own friends and family.

Imagine you’re sitting in a pub with men start making inappropriate comments about a barmaid who looks uncomfortable but stands there because it is her job to stand there. What do you do? The person looking for an easy life blocks it out and enjoys their pint. The feminist finds a way to tackle the situation – not an easy thing to do!

Now imagine that it’s a mate or a family member making the comment, it then becomes even harder to tackle the situation.

I am the first to hold my hands up and say that I am not brave enough to always put my beliefs into action. Equally, I do not judge others who also fail. I, like many other men, too often take the easy route out, silence.

At least I sometimes spot the ‘situation’ even if I do not always act on it. I know many men who simply don’t spot the things they should be challenging.

For example, many male friends of mine would intervene if they saw a guy hitting a girl – rightly so. But, these same men would not think twice though about using sexist and discriminatory language that both perpetuates and justifies such overtly sexist behaviour.

Part of what defines me as feminist though, is being able to acknowledge my own and others imperfections whilst still striving for something better.

Like society I am aware that I have a long way to go fulfil the feminist goal – breaking down any obstacle that stands in the way of someone because of their gender. But feminism, if it is anything, has to be seen as a tool, a means in which to work towards this goal.

I know we are not very close to this goal and I know that society and I need to move a long way to get there. But I guess that is at least part of what makes me a feminist.

And so I finish this post by saying, ‘Yes I am a feminist’ but only in my own imperfect sense of the word.

This post was inspired by the writings and thoughts of Musa Okwonga on feminism.

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A response to: “May the wicked scum responsible for bombing the Boston marathon rot in hell”

This a guest post by my very good friend, Mike Assenti.

Yesterday someone I have a great deal of respect for posted the following on Facebook not long after the news broke of the Boston Marathon bombing:

“May the wicked scum responsible for bombing the Boston marathon rot in hell.”

This really pissed me off.

Far be it from me to undermine the serious and tragic nature of this horrific act – having run a couple of half marathons I know very well the fantastic and generous atmosphere of these sporting events, and can think of few times when so many people who have worked so hard to raise money for charity are all gathered in one place. At the time of writing, 3 people have died and over 150 have been injured, many terribly, and I feel nothing but compassion and pity for those affected. However, something about the extremity of the hate in this kneejerk reaction has really gotten under my skin, particularly given my affection for the person concerned. Unfortunately, they are far from alone, and so this blogpost is an attempt to counter the attitudes present in this and many other reactions to these and similar events.

There are a number of issues here, one of which is the general response to atrocities that take place in the West compared with the far more everyday occurrences elsewhere in the world. In the run up to elections this weekend in Iraq, a spate of car bombs have killed dozens (http://goo.gl/22imY), and injured hundreds more, but the mundanity of these events demotes the story way below Boston and Thatcher, and I have no reason to think that it won’t continue to do so.

I can’t remember seeing a single Facebook update from my friends or family on these bombings. To be clear, I am not making any sort of judgment on those people who have not erupted in outpourings of sympathy for those victims in Iraq – I am as guilty as anyone else of allowing the whole event to pass by as another unfortunate background event. Lurking somewhere in the back of my head is the Scroobius Pip lyric from ‘Thou Shalt Always Kill’ (http://goo.gl/JFGV)

“Thou shalt give equal worth to tragedies that occur in non-English speaking countries, as to those that occur in English speaking countries”.

Another issue is the condemnation of this attack when considered next to other, ongoing killings, such as continuing US drone strikes. This is summarised, amongst other related issues, far more eloquently by Glenn Greenwald in his first point from this article: http://goo.gl/wKgbK. He writes,

…”it was really hard not to find oneself wishing that just a fraction of that compassion and anger be devoted to attacks that the US perpetrates rather than suffers. These are exactly the kinds of horrific, civilian-slaughtering attacks that the US has been bringing to countries in the Muslim world over and over and over again for the last decade, with very little attention paid.”

There are a number of pretty astonishing statistics when you look at the death tolls from US drone strikes, not least the 174 children killed in drone strikes in Pakistan alone over the last decade (http://goo.gl/QU1qi). The quantities of these attacks have ballooned under Obama’s presidency, no doubt devastating countless lives and families, the vast majority of which are civilians caught in the crossfire. Should President Obama be held accountable for these deaths? There’s certainly a strong argument that he should, but until recently the silence on the issue of the very principle of these drone strikes has been deafening.

I think that the most important part of this is the need to refrain from jumping to conclusions before there is sufficient evidence to form an opinion. Already many in the American media have been unable to resist speculating whether this is an Islamic Jihadi attack (http://goo.gl/tVtz6) in the same vein as 9/11, despite there currently being no evidence to support this. Having said that, the sheer lack of evidence so far in this incident means that most have little choice but to remain open minded at this point. We simply do not know who set off these bombs or why they did so.

In Norway in 2011, Anders Breivik set off a car bomb killing 8 people, and shot a further 69 at a youth camp, most of which were teenagers. In response to his ultra-right wing views and apparent lack of remorse during his fair and open trial, the vast majority of Norwegian people displayed astonishing courage and conviction by maintaining their support for the democracy and tolerance to which Breivik was so opposed (http://goo.gl/ZRF1H). They reacted to a terrible tragedy calmly and sensibly, with compassion for the victims and justice for the perpetrator (true justice, not a mob lynching), and in doing so displayed remarkable strength as a society.

Whatever the investigation into these bombings reveals, it is likely that the reasons behind this attack are complex and multi-faceted. Obama’s drone program takes place for a multitude of reasons, many of which would seem reasonable to those of us in the West, but likely less so to the victims of a drone strike.

In my personal opinion, little is gained from the expression of hate by ANY party, whether verbally or through violence. The attack on Boston last weekend was a despicable, tragic, pointless act, and those responsible must face justice in a fair, transparent way with all of the complex evidence present, whoever they are. Similarly, we must try to look through this same prism when considering these other acts around the world, regardless of their frequency, and regardless of who commits such acts. Better still, the people of Norway have demonstrated that it is possible to do so with courage and magnanimity even in the face of great tragedy and loss.

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Filed under Far-right politics, Human rights, Middle East, Politics, Social comment

The freedom to insult those in mourning

Liverpool fans hold up a banner during the club's match against ReadingThe Guardian reports that:

Commander Christine Jones… warned that officers had power under the controversial section 5 of the Public Order Act to step in if non-violent action was the cause of “harassment, alarm or distress” as Thatcher’s coffin makes its way through London to St Paul’s Cathedral.”

So what constitutes causing “harassment, alarm or distress”?

Section 5 of the Public Order Act defines it saying:

Harassment, alarm or distress. (1) A person is guilty of an offence if he —
(a) uses threatening, abusive or insulting words or behaviour, or disorderly behaviour, or
(b) displays any writing, sign or other visible representation which is threatening, abusive or insulting,
within the hearing or sight of a person likely to be caused harassment, alarm or distress thereby.”

Any thinking person can see problems with this definition. Which is why the word ‘insulting’ will soon be removed from the act altogether. 

Assuming that the Commander was not referring to the concept of being insulted, which will soon cease to be illegal, we can assume she was suggesting that people could be arrested for being ‘threatening or abusive’.

But, she also clearly states that she was referring to those practising ‘non-violent action’. What does she imagine will constitute ‘threatening and abusive’ behaviour that could also be described as ‘non-violent’?

Of course there may be examples of non-violent threatening and abusive behaviour. I disagreed with liberal blogger Sunny Hundal when he argued that the now infamous ‘My Tram Experience’ rant was not threatening or abusive. I think those around her did feel threatened and potentially abused.

Commander Jones’ comments though are in the context of protestors planning to turn their backs on the coffin as it passes and to organise a “right jolly knees up”. Both actions could insult people, and I would argue are disrespectful and unhelpful, but cannot be interpreted as ‘threatening or abusive’.

Which leads me to the only logical conclusion available; the Commander was referring to the soon to be obsolete ‘insulting’ section of the act.

She has given a public warning to those planning to protest (which we should remember is their right to do) that they may be arrested for simply insulting someone.

Everyone from staunch Thatcherites through to liberal lefties should be up in arms about this. It simply cannot be justified for the police to make any arrests under this outdated and discredited clause.

We all have the freedom to insult those in morning – it is up to the individual, not the state, whether or not we exercise this freedom.

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Filed under Human rights, Politics, Social comment

Thatcher is dead, but Thatcherism is alive: If only it could be the other way round

So thousands of views later and literally hundreds of messages (most of which assume I am some sort of die hard Thatcherite) about my original post I feel like it is time to respond.

I believe in freedom of speech – passionately so. If you want to tweet about Thatcher within hours of her death, then knock yourself out – it’s your right.  This, in line with my freedom of thought, does not stop me thinking that you are tasteless to show such little remorse or humility in the light of a person’s death.

There is little politically that Thatcher did that I agreed with. But I am not about to spend my time jumping up and down on her grave (or tweeting not very good jokes) about her. People are in mourning for fucks sake.

Her life and now her death were political and many think that justifies a public argument within seconds of her death. Personally I take her death as a reminder that behind every politician is just an ordinary person that has friends, family and yes….even emotions.

Imagine if you will that your mother had just died, would you appreciate this sort of public reaction?

Ah, but as Mark Steel tweeted “It’s fair to complain about my lack of compassion, if you have no compassion for victims of apartheid, Pinochet, sinking of Belgrano…” Grow the fuck up. ‘She showed no remorse to others so I can’t show her any remorse’ …really? What playschool of ethics did you attend Mark?

Using her death as a political football moves us no closer to dismantling the toxic legacy that she left.

This though can wait until another day.

For now, my thoughts go out to all those who knew her and are mourning their loss.

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Thatcher dies and the left responds

Mark Ferguson tweeted within seconds of Thatcher’s death:

Sadly, many on the left seem to have missed this:

By 4:36pm #dingdongthewitchisdead was trending across the globe. Others contributed:

I will continue to add to this list throughout the day….

* For clarity, I don’t think this is a left right thing, but a decency thing. This is why I put together this article.

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Hollie McNish on mathematics and immigration

Some things are worth sharing…

This is from UK poet Hollie McNish on mathematics and immigration. Have a watch:

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Filed under Economics, Social comment

Anti-Semitism in pro-Palestinian networks

Anti-Semitism exists within ‘pro-Palestinian’ networks and must be tackled. But labelling everyone who speaks out against Israel’s crimes as ‘anti-Semitic’ is as unhelpful as it is untrue.

In a brave and powerful article in the New Statesman, Mehdi Hassan took on what he referred to as the “the banality of Muslim anti-Semitism” in Britain.

I am sure it wasn’t an easy article for him to write but it was an important article for at least two reasons. Firstly, it tackles a form of prejudice that has been left untouched by many. Secondly, it made me and I suspect many others, reflect on the prejudice that sits within our own social circles.

As I was reading the article I could not help but to draw parallels with the low-level anti-Semitism that exist within the ‘pro-Palestinian’ activist networks that I have dipped in and out of in the last few years.

Please stick with me here. What I am about to write involves me wading through a quagmire of politics, misinformation and high emotion.

From my personal experience, most of the ‘internationals’ (ie not Palestinians or Israelis) that are passionate about the ‘Palestine issue’ are so because they have a deep rooted empathy with other human beings that have been, and still are, suffering terribly.

I have however come across the occasional individuals who self identifies as ‘pro-Palestinian’ who has also held anti-Semitic views and used the conflict as context and cover to express these views.

The problem is that a significant minority of those in the former category – the well intentioned empathetic individuals – have not been vocal enough or clear enough in condemning these views.

In addition to this I have come across lazy and sloppy language often confusing the state of Israel with that of Jews worldwide – not anti-Semitic in itself but a line of thought that when combined with vocal criticism of Israel’s actions in the occupied territories, can too often lead to anti-Semitism.

In addition to all of this in the international activist community, I also came across wide-spread anti-Semitism within parts of the Palestinian population living in the West Bank.

Part of what triggered me to write this article was Mehdi writing about the conspiracy theories he had come across in the British Muslim community. With obvious sarcasm he wrote:

“What about 9/11? Definitely those damn Yehudis. I mean, why else were 4,000 Jews in New York told to stay home from work on the morning of 11 September 2001?”

A conspiracy theory that is as repulsive as it is without truth. A conspiracy theory however that I heard on four separate occasions from Palestinians in the West Bank and once from an international working in the there.

What was also interesting and perhaps equally as depressing was a conversation I had with an ISM volunteer in Nablus. I told her about hearing these conspiracy theories and she responded saying that (and I paraphrase from memory) ‘you can’t blame Palestinians for thinking like that. Wouldn’t you if you had lived under occupation for the last 45 years?’

At the time I didn’t know where to start. I gave my answer, “No” and walked off. In retrospect it clearly highlights to me a deep rooted problem -That too many who self identify as pro-Palestinian become apologists for a form of anti-Semitism.

In short I can see three issues that we as peace activists need to face up to:

1)      A tiny minority of those who campaign for Palestinian rights do so holding unacceptable anti-Semitic views.

2)      Too many of those who campaign for Palestinian rights, also too often turn a blind eye to anti-Semitism amongst fellow activists and amongst Palestinians.

3)      A significant minority of Palestinians express anti-Semitic views and are left unchallenged (it goes without saying that this does not describe the majority of Palestinians).

On the flip side of this of all this is an equally important challenge that anyone serious about tackling anti-Semitism has to face up to.

I have personally been accused of being anti-Semitic, hating Israel and such forth**. All utter codswallop. Equally, I know good friends who have had similar accusations thrown at them. This not only cheapens the accusations but it makes seeing the actual anti-Semite amongst the false accusations much more difficult.

Equally, it is worth noting that it doesn’t just apply to individuals.

EAPPI –the organisation that I travelled to the West Bank with – has also had every criticism you can imagine thrown at it.

Melanie Phillips writing in the Mail quoted the following remarks about EAPPI:

“[EAPPI is] nothing but an insidious front for a pro-Palestinian campaign to propagate the partisan lie that, while Israel is besieged by child killers, infiltrated by suicide bombers, surrounded by Islamist propagandists and endures almost daily missiles launched at civilian areas, she is the aggressor, the terroriser, the occupying force.’

‘… the EAPPI ascribes Palestinian misery to apartheid Israel alone, consistently turning a blind eye to Palestinian aggression, corruption, rejectionism and incitement (not to mention Islamism, homophobia, racism and the oppression of women). The EAPPI is blind to antisemitism and deaf to the numerous overtures to peace which have been offered. They are ignorant of Israel’s need for security, and oblivious to the fact that she alone in the entire region is a vibrant, tolerant, multiracial, multi-faith society.’

This description of EAPPI is so far from what I experienced that it dissolves any sense of credibility that the author might have tried to project.

In short, I and many others cease to take it seriously because it bears no resemblance of the truth.

Our ability to tackle the low level anti-Semitism within the ‘pro-Palestinian community’ (a term I feel uncomfortable using but do so for the sake of ease) is hampered by those who aim to smear all involved as anti-Semitic.

I, like many others, have learnt to ignore such criticisms. The severity, sensitivity and frequency of this anti-Semitism though demands that we start taking this seriously. The roles of those who dedicate themselves to highlighting anti-Semitism has to be to begin to work with the progressive majority within ‘pro-Palestinian’ circles to tackle anti-Semitism– not blindly attacking. It helps nobody when these progressives spend their time having to defend themselves from false accusations.

Like Mehdi this article has not been easy for me to write. Removing prejudice and encouraging a greater degree of human empathy has to be the starting block of any future peace.

I am sure that this article will win me no friends from either side of this polarised debate. So I finish with a plea to the moderates who might quietly agree – speak out. Publically stand up for those falsely accused of anti-Semitism and condemn in the strongest terms any hint of true anti-Semitism you experience. The foundations of any future peace depend on it.

 

 

**Update** After receiving feedback I’d like to clarify that when I listed ‘anti-Semitism’ and ‘hating Israel’ next to each other I was seeking to illustrate some of the false accusations thrown at me, not to conflate the two as being the same.

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Filed under Human rights, Middle East, Social comment

Intervening in New Delhi for International Women’s Day

This is a guest post by Angelique Mulholland. Angelique is a tireless human rights campaigner, articulate social commentator and a very good friend of mine. Please read, comment and share.

As part of my trip around Asia to find out more about women’s human rights at ground level, I have spent a week in New Delhi in the lead up to the big event in every activists’ calendar- International Women’s Day.

Within 72 hours of arriving in New Delhi, I was sexually harassed twice, both times on the Metro. With the “New Delhi gang rape” fresh in my mind, I can honestly tell you, I have felt a number of extreme emotions over this past week. Fear and anger are just two of them.

Both times, I said nothing to these men who presumed they had a right to touch me without my permission. In your head, when you imagine this happening to you, you always think you’ll fight back and give them hell. But in the reality of harassment – it doesn’t always work that way.

sexual harrassment on metro
I am fortunate though. I am fortunate because all week I have been working for a human rights charity called Breakthrough. They understand better than anyone why it can be hard for the victim to speak up. That’s why they encourage intervention from others; both men and women. Their most successful campaign here in India is called “Bell Bajao” which in Hindi means “Ring the Bell”.

India’s biggest women’s human rights problem is not in public spaces, it’s actually in the home. The objective of the campaign is clear and effective; if you hear a woman being subjected to violence next door, then “Bell Bajao.” Get up, go next door and #RingTheBell. Intervene. Stand up for that woman. Here is one of the powerful videos, created by Breakthrough which shows how the people of India can do just that.

As I have learnt, intervening is an extremely important part of ending violence and harassment against women. Why? Because very often it is too difficult for the victims of violations just to speak out for themselves.

Why is it so hard to speak out? Why did I say nothing to these men?

I said nothing because I was shocked – beyond belief – both times. You may think I would have been prepared after all the reading I had done on the daily harassment that many women face in New Delhi – but no – I assure you, nothing prepares you for a man grabbing your breast when you innocently get off at your stop, or a man pushing himself up against you after he glimpses your shoulder when your top slips down by accident. Nothing prepares you for either of these things and shock is definitely the first emotion.

I said nothing because I was scared of the repercussions. I estimate that there is a ratio of 100 men to 1 women on the streets of Delhi. If I had shouted at either of these guys on the train, would the other men have stood up for me? Would they have laughed? Would they have understood? Would I have put myself in more danger? Would they have given a shit? I don’t know. I really don’t know…

I hope that Breakthough’s new campaign “One million men, One million promises” will galvanize men into standing up and intervening. The campaign aims to get men in India and around the world to make a promise to stand up for women’s human rights. Make a promise to intervene if they see a woman being harassed. Make a promise to tell other men who are behaving inappropriately to start behaving appropriately and with respect. Putting it simply, it’s about getting the good guys, and there are so many of them, to stand up and tell the bad guys where to go…

“One Million Men, One Million Promises” was launched on International Women’s Day at the British High Commission in New Delhi. I was there and tweeting with the digital team. Please do follow both @LeakyM and the Twitter account for the event which is @bell_bajao for updates. The hash tag is #RingTheBell.

For the women of India who are harassed and subjected to violence on a daily basis – I ask you to join the campaign and make your promise to help end this.

http://breakthrough.tv/ringthebell/

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A message from Kampala to whoever thought up the ‘Adebayor Chant’

With a cold beer in hand I sit down on a plastic chair behind rows of chattering men. Glancing around, I see that almost everyone is wearing an Arsenal shirt - not an unusual sight in Uganda. The sun is setting and I think to myself I that I cannot imagine anywhere I’d rather be watching this north London Derby, a thought that would soon disappear.

I sit taking sips of beer and listening as people chat noisily in Luganda. With the exception of a few words I struggle to make out what people were saying so I happily sit back and let the atmosphere wash over me. The big screen is on and sit half watching the match build up and half watching the people around me chat and laugh.

I am deep in thought about how different watching football in Kampala is compared to my old haunt of the Dog Star in Brixton. So deep in fact that I don’t notice when six guys sharply turn around and look me up and down.

All six of them look straight at me. A few seconds later one of them asked, “What’s the Adebayor chant?”

I feel a prick of panic on the back of my neck. We were sitting just down the road from where the 2010 World Cup terrorist attacks took place and I had no idea why these guys were asking me.

The words of the chant run though my head as I try to buy myself time.

Adebayor, Adebayoooooooooor, your dad washes elephants, and your mums a whore.
It should have been you, it should have been you, killed in Angola, it should have been you

I think to myself how fucking unacceptable it is. I think about how, not for the first time, I am complicit in some football fans outrageous actions. Mostly though I think, how the fuck am I supposed to explain what ‘the Adebayor chant’ is in this situation?

Maybe spotting my discomfort, one of the guys piped up with, “Is it true that they sing about the Togo shootings?”

I lamely offer a “yeah” in response. This was getting beyond awkward.

The guys muttered a few words to each other before one asked, “Why?”

Why? Like why do British football fans think it’s acceptable to sing about a terrorist attack that resulted in one of Adebayor’s friends bleeding in his arms? Like why do they feel it is OK to throw in crass racist stereotypes as a prelude to such fucking outrageous comments? Or perhaps just why do so many fans in the stands join in?

Pathetically I muttered into my beer, “I don’t know”.  The guys turned away and went back to pre-match build up. There was no bitterness in the whole exchange but it left me thinking.

One thing I pondered as I moved onto a second and third beer was how would have one of the guys who had thought up that chant have responded if they were in my situation? Would they have tried to justify their crass racism and insensitivity to terrorist atrocities or would they have sheepishly apologised?

I imagined in my mind’s eye the stereotype of a classic football thug almost spitting, “It’s just a bit of fun”.  In all likelihood though, the guy probably looked just like me, young, male and football mad.

As I walked home that evening I was deep in thought. Am I responsible in any way for what happens on the terraces in the UK? Should I have apologised, criticised or critiqued the chant? In retrospect though I was predominantly feeling pissed off that these fucking morons who come up with these chants hold the power to dictate how my evening, thousands of miles away goes.

I have nothing to do with these idiots but to many people we are one of the same.

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Filed under Football, Social comment, Uganda, War

A harrowing and articulate response to rape by Annie Moran

“Nothing could have prepared me for their version of events being presented in such a way, attacking me, blaming me, making me doubt myself, making me physically quake at the knees. Nothing could have prepared me for that last little bit of myself that I had managed to hold on to through all of this, that bit that knew why I was fighting, that bit that believed in myself, being broken into such tiny pieces I’m still not sure it will, if it can, ever be repaired”

These are the words of Annie Moran. Annie was raped and has now written up her account of the court case. It is a powerful and moving account that shows the challenges that she, and thousands of other women go through.

I strongly urge you to read her powerful, moving and tragically brave account.

I urge you to read it though bearing in mind that 85,000 women are raped every year in the UK. Read it bearing in mind that 400,000 women are sexually assaulted every year in the UK. Read it acknowledging her unique experience but without losing sight of depressing normality of her experience.

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Filed under Human rights, Social comment

Is pornography ever acceptable?

Warning: Many of the links in this article go to adult only sites. Only click them if you are 1) Not at work and 2) An adult.

Well of course porn can be acceptable. It is a bit of a silly question if you ask me.

Still, it was a question that I tried to answer last night on the BBC World Service debate. Of course, there was not the time to answer the question in full, so here is part of my argument to why pornography can be acceptable.

Last night I made a brief point that countered one of the traditional criticisms of porn, that it ‘peddles a misogynistic societal norm’. I said:

A simple point, how does consensual homosexual porn reflect ‘traditional misogynistic values’? It normally doesn’t.

I hoped this point would illustrate a wider argument. Pornography, in its current manifestation is a deeply worrying phenomenon, but there is nothing inherent about pornography that suggests it has to be.

So why do some feel that pornography is never acceptable?

The reasons given would broadly fall into two categories:

1)      The feminist argument – simplified, this line of thought argues that pornography is inherently demeaning to women and peddles societal norms that perpetuate negative associations with gender identities – think Andrea Dworkin.

2)      The ‘Won’t somebody think of the children’ argument – again simplified, this line of thought says that pornography is giving young children unrealistic and damaging understandings of sex and gender – think of any socially conservative mother.

There is, of course, an element of truth in both. There is however, nothing fatalistic about either argument – pornography doesn’t have to be demeaning to women or bad for children.

Just like gay porn doesn’t peddle misogynistic norms, so pornography as a positive, empowered expression of sexual identity can exist without stumbling across these two ‘traditional’ problems.

To start with the feminist argument:

Firstly, there is of course a lot of empowering pornography written for women by women.

For example, Heather Corinna is a prime example of someone at the forefront of making progressive porn. She is the founder of the websites femmerotic.com, allgirlarmy.org & scarleteen.com that actively look to offer positive images of sex and sexual identity.

She is one of many women who put forward the feminist argument for pornography. Broadly this says:

Don’t women, and all people, have the right to control their bodies, access their sexual desires, and to enjoy safe and consensual sexual pleasure?

For me, it is a compelling argument. Who are we to say that women should not be allowed to reclaim an industry that has been so used and abused by men?

Indeed, this ‘post black lace’ feminist porn has led the way in using pornography to reclaim many of the issues that affect women but are traditionally off limits.

For example Eroticred.com looks to break the myth that women lose all sense of sexuality once a month during their period. ‘Erotic Red’ is self styled as “porn made by passionate models who aren’t shy to say, “Kiss me, I’m menstruating!”.

To give another example, there is Berg’s Queer Foot Porn which is a:

not-for-profit grassroots porno-political activism designed to promotes women’s pleasure through humor and sexuality. We are driven by a longing for women to feel at home in our own bodies, to cherish the sound of our own laughter, and to welcome our sensations of desire. We believe that as women gain a better self-knowledge of what turns us on and what makes us laugh, we will become increasingly adapt at critiquing sexist humour that is not so funny and questioning depictions of sexuality that are not so fun, and, thereby, become more capable of seeing and shaping our own lives. We declare that women’s equality in the bedroom (or in the kitchen or on the living room floor) is as vital as women’s equality on the job – and that these twin goals are not in conflict

Is this not something that we, as feminists, should be welcoming? True female emancipation.

As I have to keep stating, this is not an argument for throat fucking, suicide girls or any of the other nasty plethora of things the porn industry thinks up. It is an argument for the empowering potential of pornography and a warning against the lazily labelling of all porn as the same.

But what about the kids, won’t somebody think about the kids” – I hear every socially conservative mother shout.

The vast majority of those in the industry and those who use pornography agree that children should not be viewing pornography (although why in the UK we think that kids can have sex at 16 but not view pornography until 18 I don’t know).

I would personally go one step further. I think that sought out pornography can be part of a rounded sex education.  The problem comes when the unrealistic and stylized images of sexuality act as a child’s only sign post in their sexual development.

Is there any reason that Berg’s Queer Foot Porn should not be part of a kids rounded sex education?

Therefore, to protect our children I would argue a positive two-fold approach.

1)      Greater access to sex education that doesn’t just focus on the worries and dangers but looks to celebrate human sexuality in all its diversity. This would be combined with:

2)      Open frank criticism of any publication, pornographic or not, that consistently show one gender in a demeaning light.

This latter point includes ‘lads mags’ (a dying phenomena) and yes, even the nation’s favourite fiction book, 50 Shades of Grey (phrases like “Truly I am marionette and he is the master puppeteer” – hardly female liberation speak). Of course people should be free to read such publications but we need a public consciousness and discussion about their societal impact.

What we cannot afford to do, is make the porn industry a punch bag. We need to welcome the progressives within it and openly criticise the bigots, rapists, traffickers, heroin dealers and misogynists.

Just like the rest of society, we have to articulate that these values and actions have no place in a civilised society. At the same time we need to be saying that all people regardless of their gender or sexuality are empowered to articulate their desires in a non-judgmental environment.

Not only can pornography be acceptable, but it might also act as a positive tool for changing society for the good, if only we are open minded enough to accept it.

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Politics, passion and underground protest music

Put bluntly, Anglo-American popular music…whether it’s metal, rap, teen-pop or indie-rock, cannot help but stand for a depressingly conservative set of values”John Harris

Harris expresses a sentiment many of us feel – in our hearts of hearts, we know that there is something missing in modern music – a politics, a passion, a sense of protest.

The music mainstream is characterised by ‘soulless music, artless lyrics, goalless movements and heartless gimmicks’ and yet under our feet a revolution brews from the stages of music venues across the country.

This revolution has no base other than music’s third world, the underground.

I refer to the underground, as the ‘third world’ to reflect the Peruvian American rap artist Immortal Technique’s observations…that the underground has all the natural resources, the talent, the man power and the passion, but has none of the access to the music markets that remain so manipulated and dominated by the powerful few.

Just like the third world though, the underground also spawns creativity, protest and resistance.

While the mainstream stays eerily quiet, the pulse of popular resistance beats on. Musicians are coming together to articulate what many of us feel but are unable to express. These musicians are uncaring of the marketability of their work.

They offer the discerning listener a raw, passionate and articulate response to the injustices we see and feel.

While traditional structures teach us that the love between two men is immoral the music of the underground gives us the poetry to resist this prejudice.

From The King’s Will’s ‘Love Against Homophobia’:

To some people 
My love is somewhat alien;
When he comes up, they start subject-changing, and
In some states he’s seen as some contagion -
In those zones, he stays subterranean;
Some love my love; they run parades for him:
Liberal citizens lead the way for him:
Same time as some countries embracing him,
Whole faiths and nations seem ashamed of him:
They’ve tried banning him,
God-damning him,
Toe-tagging him,
Prayed that he stayed in the cabinet,
But my love kicked in the panelling, ran for it -
He’s my love! Can’t be trapping him in labyrinths! -
Maverick, my love is; he thwarts challenges;
The cleverest geneticists can’t fathom him,
Priests can’t defeat him with venomous rhetoric;
They’d better quit; my love’s too competitive:
He’s still here, despite the Taliban, the Vatican,
And rap, ragga in their anger and arrogance,
Who call on my love with lit matches and paraffin -
Despite the fistfights and midnight batterings -
My love’s still here and fiercely battling,
My love’s still here and fiercely battling,

In this underground world, lyrics carry the sentiment of a generation growing up surrounded by violence and prejudice that we are unable to articulate a response to.

The underground does not demand protest but offers a fertile space for resistance to grow.

The underground crosses causes, continents and musical genres. Just as under the streets of Harlem you will find the dirty beats of subversive hip-hop, so under the soil of Middle-England you find the subversive chords of new-folk…and no, I’m talking about Mudford and fucking Sons.

Chris T-T for example expresses the concerns of the rural working classes as he takes on The Countryside Alliances’ (we’ll call them ‘the cunts’ for short) hypocrisy when he sings:

You loved the fucking poll tax, you propped up Margaret Thatcher
And you didn’t give a fuck about Tony Blair
‘Til he threw your hobby back at ya

Of course, a world-wide underground does not escape attention. Immortal Technique comments on this in his track ‘Open your eyes’ when he says, “When they [The  Record Companies] need new assets, new artists to prostitute…, when they needed new concepts… they came to the underground”

Often music that pushes moral, social and musical boundaries becomes the pre-fix to new trends – new marketable trends. Subversive characters are marketable – think of John Lydon and his butter adverts.

So how should we, as consumers, respond to artists who rise up from the streets and onto the record company’s balance sheets?

Should we walk away from the likes of Frank Turner who sing of liberty and freedom whilst playing at the G4S/ATOS sponsored Olympics? No, of course not.

There is nothing inherent about protest being distinct from populism, and certainly nothing inherent about poverty and protest. Billy Bragg stands as a testimony as someone who has ridden a wave of popularity and prosperity and remained, relatively speaking, true to his values.

When Turner is quoted in The Guardian saying that “Rock n Roll will save us all” and that “anyone can take the stage” – The Guardian ‘raises an eyebrow’. For the rest of us it offers a signpost to resistance that surfaces in the mainstream.

When protest music such as Bragg, Turner or even Dylan rise up on to the airwaves and newspaper sheets of the masses, we should be pleased but we should never lose sight of where it came from.

The Underground.

Only in here will you find the raw passion, politics and protest that we are missing in most of our modern music.

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Filed under Music, sexuality, Social comment

An unemployed mother, 11 children and a council ‘eco-mansion’ – the true cost to society

My home village, Churchdown, has become the centre of a media storm. Blowing in from middle England this storm is causing lasting damage. Not just to Britain’s poorest families but to each and every one of us.

Just round the corner from the Hare and Hounds in Churchdown, one of my old haunts, lives Heather Frost. Heather is unemployed and is currently living in temporary council accommodation with her 11 children.

Cue the tabloid hysteria…

The Sun reports “A JOBLESS mum on benefits is having a £400,000 council house built for her — and her brood of ELEVEN children”

The Daily Mail goes with, “mother of 11 to get six-bedroom eco-house after moaning her TWO council homes are cramped”

While The Express analysed the events saying, “The result has instead been to create powerful incentives for irresponsible people to bring into the world very large numbers of children they cannot possibly support”

I am not here to argue the morality of having 11 children, but to comment on the media storm surrounding this story.

I hope to show how it’s inaccuracies and how it causes lasting damage not just to some of the poorest in our society but to each and every one of us.

So where to start in this quagmire of misinformation?

Virtually all media reporting of the story goes to great length to try and generalise Heather’s quite extraordinary story into an attack on our benefits system in general.  The Daily Mail reports that there are over 190 families with more than 10 children and this is costing us, the taxpayer, over £11 million a year.

Of course, what the Mail describes is a fraction of the overall benefits system.  These 190 households sit alongside 1.35 million other households where at least one parent claims an out of work benefit.

Ally Fogg in the Guardian points out that the £11 million that these families receive, constitutes less than one hundredth of 1% of the total benefits bill of £100bn (excluding pensions).

The cost to us…the taxpayer? Small change.

The Express tries to score come political points with it’s analysis that we now have a ‘powerful incentive’ for people to have more children.

This ‘powerful incentive’ the Express describes is referring to child benefit. This currently stands at just £20.30 a week for your first child and then an additional £13.40 a week for any further children you have.

To put this into context. Krishna News in Churchdown paid me more money per week for doing a paper round than Heather Frost gets for each of her additional children.

Additionally, two of her children are between 16 and 20 so she would only receive child benefit if they are still in full time education. Her oldest child is now 21 so is not eligible for child benefit.

Who needs facts when you write for the Express though? Little inconvenient facts like the average reproduction rate of 1.9 children for families on benefit. The almost identical reproduction rate to those not on benefits.

If there is a ‘powerful incentive’ to have children on benefits (which there isn’t)  then those on benefits have yet to spot it.

Ah, but she is having a brand new £400,000 house built for her and her ‘brood’ The Sun reports. Well, keep reading and in paragraph 7 of that same story it explains how Tewksbury Council could afford this. It states, “Tewkesbury Borough Council sold a plot of land…to Severn Vale Housing association…A condition of the sale was that one of the 15 affordable properties they built on the site would be a six-bedroom home”.

The penny drops. When The Sun quotes Robert Oxley from the TaxPayers Alliance saying, “It’s scandalous that so much time and money is being spent on one custom-built house” he doesn’t actually say whether or not it is ‘tax payer’s money’ that is being spent.

These stories fuel a hatred for some of the poorest families in Britain. Regardless of how many times tabloids but the word ‘struggling’ mockingly in inverted commas, it won’t effect the fact that 1 in 5 Brits live in poverty and are struggling.

These stories though act as smokescreens. They force us to focus on how the poor are costing us rather than how poverty is costing all of us.

As we worry about the £11 million being spent on people with large families we learn to ignore the £25 billion that child poverty is costing the UK every year.

The people who suffer? Not just the 4.5 million at risk of homelessness who are currently on the housing waiting list or the 3.6 million children that are living in poverty in the UK.

In times of austerity, this media storm is costing all of us.

UPDATE: New Research out today suggest that in many UK cities over 40% of kids live in poverty.

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Filed under Gloucestershire, Homelessness, Politics, Social comment

The removal of ‘insulting’ from Public Order Act is a victory for free speech

This article was written for Left Foot Forward.

Rowan

MPs have confirmed that the word ‘insulting’ will be removed from Section 5 of the Public Order Act 1986.

This is a major victory for an unlikely alliance of free speech campaigners including The Christian InstituteThe National Secular Society and Rowan Atkinson.

Last month the home secretary Theresa May announced that the government was ‘not minded to challenge a House of Lords amendment removing the word ‘insulting’ from Section 5 of the Public Order Act.

In the past Section 5 had been used against street preachers ‘insulting’ homosexuals and LGBT activists ‘insulting’ religious groups.

As Rowan Atkinson commented, “The clear problem of the outlawing of insult is that too many things can be interpreted as such. Criticism, ridicule, sarcasm, merely stating an alternative point of view to the orthodoxy, can be interpreted as insult”

This change in law is a victory for freedom of speech in the UK.

There remains, however, an important limiting role for the law to play. That role is to provide protection to those who are victims of threatening or abusive behaviour.

In 2011 I blogged saying that, “We all hold the right to live without fear or intimidation. This has to be legally separated, however, from being ‘insulted”.

The distinction has finally been acknowledged by the government and the change in the law later in the year is now just a formality.

It is worth noting, though, that even with this change in law, the discussion about what constitutes threatening behaviour compared to ‘insulting’ behaviour will remain. There is a considerable grey area around what the law should interpret to be ‘threatening’ and what it should view as merely ‘insulting’.

For example, ‘My Tram Experience’ – a video showing a vile torrent of racist abuse on a south London tram – sparked two very different interpretations.

thought her behaviour was threatening and therefore called for her arrest, while bloggerSunny Hundal argued that she was simply being insulting.

With the change in law however, the police are some way towards having a clear distinction to follow. We are no longer asking them to be the judge of what behaviour is deemed ‘insulting’, at least.

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George Osborne – the contentious cunt

There is something about the word ‘cunt’. You can’t quite put your finger on what it is, but you know it’s bad.  To try and get to the bottom of this and to work out whether it was OK to continue to call George Osborne a cunt I did a wee bit of research.

Earlier today I asked on twitter:

What was interesting is that no-one on twitter suggested that it wasn’t ok. Indeed, some seemed positively passionate about using it:

This however was in stark contrast to a conversation I had the previous evening.

“When you use the word, I genuinely get upset”

“There is something violent about cunt. It reminds me of rape”.

Both of these comments came from people who are exceptionally liberal, open minded and would otherwise have no real moral qualms with swearing. In a room of two men and two women, it was noteworthy though that the two who were upset were the two females.

As far as I could distinguish there were two main arguments against using the word.

The first I will label here as ‘the feminist’ – referring of course to the more traditional ‘classical’ wing of feminism. This argument goes something like, “Cunt – as it describes female genitalia, and is then used in an aggressive, maybe violent way is derogatory to women”.

The second argument against the use of cunt I will label as the ‘don’t shock your granddad’ argument. This goes something like, “regardless of what language you might use around friends, be sensitive of those around you. The word cunt is widely understood as one of the most shocking…you wouldn’t say that in front of your granddad would you?”

Here, I will attempt to make an argument for my continued, if only occasional, use of the word on twitter. To do this, I hope to be able to continue to being able to call George Osborne a cunt – possibly the only adjective truly suitable to a man who is taking away 30% of the annual income of Britain’s poorest families.

To start then with ‘the feminist’ argument:

1)      Cunt has ceased to be associated with female genitalia in the vast majority of its common usage. This is why ‘cunt’ is different to say ‘nigger’ which undeniably is still associated with racism in much of its usage. .

2)      Cunt, as a modern insult, can be equally applied to man or women. In this sense it again differs from words I would shy away from using as an insult such as ‘Yid’. A ‘Yid’, when used as an insult only applies to either Jews or non-Jews that you wish to paint as portraying negative stereotypical characteristics of Jews.  If you call someone a cunt, you are making no reference to gender.

3)      Lots of women use the word cunt. Are some feminists saying that they are not allowed to or shouldn’t?

4)      Equally, are they saying that it is OK to use words like ‘Dick’ but not ‘Cunt’ and why is ‘Cunt’ worse than ‘Twat’? If they answer they would argue against the use of ‘dick’ as an insult I would ask where to stop…willy, boobs, bollocks???

Then there the ‘don’t shock your granddad’ argument:

1)      Words hold relative meaning depending on their place and time. I would for example use the word cunt (or shit, poo, willy and almost any other expletive) around mates, but I might shy away from using it around my parents. But, twitter is not a face to face conversation; it is a social networking site. People chose to follow me and listen to what I have to say…in all its expletive glory. If people are offended by what I say, they can stop following me. Ideally though, they will challenge me and we can have a discussion like grown-ups.

2)      It’s ok to offend people. I don’t think it is ok to scare, intimidate or bully people but I am honestly not that worried about offending people. I am sorry if that statement in itself offends you, but it’s OK…leave a comment at the bottom and you can explain to me why your offended and we will all be better off for it.

There is something about the word cunt – it shocks. But as one of the people I was chatting with last night commented, “Isn’t that the point”. Swear words are meant to push the boundaries of what is acceptable and not acceptable. Cunt does this. It does this however without playing into prejudice and discrimination in the ways some words do.

It is in light of all this that I feel comfortable calling George Osborne a cunt. This term used in separate to any historical connotations to gender it may have once have held and used as an over the top pantomime villain kind of insult.

Last but not least, I would argue that this whole blog is a massive moral red herring. As I have argued before, we have bigger fish to fry in life.

If you want to hear more of expletive filled rants – you can follow me on twitter here.

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The UK’s first councillor with Down’s Syndrome

Cllr Stephen Green

Cllr Stephen Green, a 47 year old with Down’s Syndrome was elected last week to Nuthall Parish Council. It is believed that he is the first councillor in the UK to have Down’s Syndrome.

His election is a welcome development as people with disabilities continue to be under-represented in politics.

People who self identify as disabled constitute about 20% of the population and approximately 15% of the working age population. Despite this, according to a Parliamentary submission by Scope, they make only 5% of public appointments.

The barriers that prevent disabled people getting involved in public life are reduced at a local level but are not altogether removed. 13.3% of councillors for example are disabled. It should be no surprise then to see Stephen elected onto a Parish Council. How long will we have to wait to see an MP or MEP with Down’s Syndrome?

Are we surprised that we have so few disabled MPs when ae incumbent act like this?

Scope provides some resources for anyone with disabilities who is thinking of standing for public office.

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The girl effect and the silent struggle

This is a guest article by Angelique Mulholland. A friend, women’s rights activist and contributor to the pixel project.

What do Jimmy Savile’s victims, Female Genital Mutilation sufferers and Malala Yousasfazai all have in common?

All were forced into silence.

Told like a joke, but not very funny right? All week on the Twittersphere people have been posting jokes about Jimmy Savile being an alleged pedophile.

Black humour which pushes the boundaries can be intelligent and funny. But really, so many of these jokes lack any cleverness or ingenuity – they are often banal and push the boundaries of insensitivity  more than anything else.

But black humour is not what this blog post is about. This blog post is about a week which has shown girls in this country and around the world have a long way to go to get the basic human rights and protection they need and deserve.

Let’s start with Saville and his alleged career of rape and child abuse. Let’s start with the protection the young vulnerable victims deserved, but never received. The question on most people’s lips: How did the bastard get away with it? The Independent’s headline on Friday seemed to sum it up – “Why did nobody stop Jimmy Savile?” How did so many apparently “decent folk” turn a blind eye to four decades of child abuse? Why weren’t these young girls believed and protected?

One ex-patient of the psychiatric hospital at Broadmoor recounted her experience of Savile and the conspiracy to the Channel 4 news. “We were the perfect victims. Nobody would have believed us…. People knew what he was doing. He was enabled. 9 times out of 10- people know what is going on.” The alleged victims were enmeshed in a wall of silence forced upon them by adults who were supposed to protect them. We will never have this proven in a court of law of course, but it seems Jimmy Savile got away with a sustained campaign of rape and child abuse because he was protected by a society that looked the other way and was too afraid to speak out. The kind of silence that protected Jimmy Savile is heavy, thick and all consuming.  It is powerful. And it makes otherwise decent folk, cowardly.

FGM and the Silent Scream

Onto another form of abuse against girls where inaction and fear of speaking out contributes to creating countless victims.

On Tuesday 9th October, I met with a group of schoolgirls in Bristol who have been campaigning to put an end to Female Genital Mutilation. They are supported by a project called Integrate Bristol and have won an award for creating their own film about FGM, Silent Scream.

I was interviewing them on behalf of The Pixel Project - a women’s human rights charity that I write for.

The Home Office estimates 24,000 girls are at risk of FGM here in the UK.

FGM has been illegal in the UK for 30 years, yet there has never been a single prosecution and it is largely ignored by both schools and the medical profession. Girls who are subjected to FGM are usually between the ages of 3-14 years old. This harmful practice involves young girls having the partial or total removal of their clitoris and labia often without anesthetic. The physical and psychological effects are devastating.

Despite the taboo, the girls have broken the silence and spoken out. Their message? They want people to break the silence, they want girls to have rights over their own bodies and they want the British government to act. The UK is far behind the rest of Europe in tackling FGM. In France – girls are protected. In Sweden- girls are protected. The FGM issue is mainstream. People talk about it. Perpetrators are held to account. All young children are examined by trusted healthcare professionals to make sure they are safe. Alternative rite ceremonies into womanhood are encouraged and supported. Kids learn about FGM in schools. In the UK? Inaction. The frustrating term “cultural sensitivities” is thrown around again and again and again – and hidden behind.

A comment by one of the girls, “David Cameron- grow a pair and do something.”

Malala Yousafi

On the day I met with the girls in Bristol, 4,000 miles away in Pakistan, a young girl named Malaya Yousafzai was shot in the head at point blank range, on a bus, on her way home from school.

Her killers have said that if she recovers – they will hunt her down and attempt to kill her again. What crime has this 14 year old girl committed? It appears she had the audacity to demand another basic human right – the right to an education.

Her killers, the Pakistani Taliban, branded “pathological haters of women”  are renowned for their violence against women. Yet it seems the attempted murder has had the opposite effect to what they were anticipating. They wanted to silence Malala; but the outrage against the Taliban is palpable and the speaking out is loud and clear.

Galvanize: ‘The Girl Effect’

Girls in every country suffer from abuse and discrimination. And time and time again – their abusers are protected. Protected by taboo, silence and the fear of speaking out.

The first official “International Day of the Girl”  was held this Thursday 11th October. It is time we speak out for the girls who are subjected to FGM; we must speak out for the victims of Jimmy Saville and all victims of abuse. We need to speak out for Malala and girls around the world who are denied education and basic human rights – simply because they are girls. It’s time to galvanise and stand up for the rights of girls everywhere.

If each and every girl had control over her own body and access to education – her potential would be limitless.  I will leave you with this powerful video created by “The Girl Effect” which beautifully portrays just that – a world where every girl is protected and can therefore, thrive.

Any comments? Tweet me @leakym

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