Category Archives: Social comment

Still here, still occupied

This article was written for the Occupied Times newspaper.

On BBC 5 live, Michael Richmond (also of OT fame) was debating the Occupy movement when one of his opponents shrilly suggested, “no one suffers in this country, we have a welfare state”. I felt like I had just ran into a brick wall. This sort of view could only come from someone who has never spent time with the homeless, the destitute or the desperate. The comment oozed a certain complacency that is replicated across middle England. I passionately believe that the challenge for us is to help people understand issues that are alien to their existence. Issues that they have not, and possibly never will, personally experienced. This is no easy task.

I am currently sat in my house pondering the very same conundrum regarding a very different type of occupation. I am currently living in Jayyus, a small farming village in the West Bank which has been living under occupation now for over 45 years. Every aspect of life here is controlled, restricted and made unreliable. Whether we are talking about access to water, employment or education; it can all be taken away at a snap of the fingers.

I passionately believe that part of the problem that enables this occupation to continue rests in European and Israeli citizens inability to imagine what life is really like for Palestinians living here. This is part of the reason why I am here – to try and tell the stories of those living under occupation to those who can affect change, you!

Equally, I believe we face a similar challenge within the Occupy movement. Most people cannot feel what it is like to be on the negative end of our unfair, unequal and deeply discriminatory economic and social system. When we try to reach out to suburbia and tell them the system is falling apart around their ears, they look through their double glazed windows and wonder what on earth we are talking about. We have no choice, it is time to get personal!

It is in light of this that I wanted to share with you a recent experience I have had. Through this experience I hope that I can explain to you the devastating affect that the occupation here in the West Bank is having on ordinary people’s lives throughout the occupied territories. I hope to get you to open up your European double glazed windows and to see the occupation for what it is.

I met with Haney Ameer just a few days ago. Mr Ameer lives on the outskirts of Mas-ha just outside of Qalqiliya in the West Bank. Back in 2003 his house was situated on the path of the proposed separation barrier, 80% of which is built on Palestinian land. When he refused to leave his house, the Israeli government decided to build the barrier around him. His house is now surrounded on all four sides by either walls, fences or the separation barrier. He lives in what looks like a high security prison except he now holds the keys for the one small gate that provides access to his property.

On one side of his house is the 8 meter high concrete separation barrier that scars the landscape for as far as the eye can see. On the other side of his house there is an illegal Israeli settlement which is cut off from him by a barbed wire fence. Flanking each end of his property are locked security gates leading to the military road that track the separation barrier. He is hemmed into his small plot of land on all sides.

Between 2003 and 2006 he lived in his property not owning these keys to access his own property. For three years he relied on the IDF to let him through the security gate each day to return to his own property. It was not uncommon in those days for friends to throw food parcels over the wall so he could feed his wife and children.

I sat outside his broken and bruised property in the fading evening sun just a few days ago. He explained to me he cannot fix any of the broken windows, crumbling walls or holes in the roof as he cannot get a permit off the Israelis to ‘build’ on his own land.

The Israelis offered him a lot of money and a chance to rebuild a bigger and better house on more land wherever he wanted in return for his land. He refused. Why he refused is a mixture of a connection to a family home that has been with him for years, and a slightly more harsh reality. The Palestinians who lived nearby warned him that if he sold up to the Israelis he would no longer be considered a ‘Palestinian’, he would be isolated. An ironic threat given his circumstances.

The meeting comes to a close and he walks us back to the rusted metal gate in the wall. Unlocking the padlock he looks up at the separation barrier and then at the floor. His body forgets what he is doing for a brief moment but his hands are still unlocking the door they have unlocked everyday for the last 6 years.

Mr Ameer lives in the most unimaginable conditions. And this is the point. They are unimaginable. The occupy movement now faces a challenge, to make the unimaginable a reality. We have to make all those who sit behind their double glazing understand that there are people across the UK who are suffering unimaginably because of the gross inequalities in our society. Just as most of you dear readers will struggle to give two hoots about Haney, so most of suburbia will struggle to give two hoots about you! This is our challenge. We have to make people care.  This challenge is not related to the degree to which people are suffering, but our ability to enable people empathise with those that are experiencing the suffering.

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The last 24 hours – an extract from my diary.

This is a short extract from my diary (with the naughty bits removed) covering the last 24 hours.

18:25 – I get a text message from one of our local contacts asking if I want to play football in the village with some of the other guys. It sounds like a laugh so I pull on my Arsenal shirt (staying neutral in the Barcelona/Real Madrid turf war) and head out. The two guys I meet are wearing jeans, jackets and leather shoes and I wonder whether my tracksuit trousers and football shirt looks a bit eager. This feeling is confounded when we stop and eat freshly made falafel (it’s hard to say no to Palestinian food). We arrive at the pitch (floodlights and all) and I start to get the feeling that something is not quite right.

18:45 – We spend over an hour warming up (I say we, the two guys who I arrive with are sat on the side – of course they are not playing, they’ve just eaten). This warm up is more exercise than I have done for a very long time. Apparently F.C Jayyus take their warm ups (and football in general) very seriously. I try to cover up my inherent lack of ability and my self-created lack of fitness by making jokes. The guys I came with laugh, everyone else looks on with growing concern at the amount of sweat dripping down this English boy’s face.

The coach barks instructions at players and I occasionally hear my name mentioned (that’s right, this village football team has a coach, and he barks). I try my best not to mess up but get the feeling that I am not the foreign super signing that F.C Jayyus had been looking out for.

21:00 – I survived it, just. One shoulder in the face, and only the occasional noticeable mistake and I think I survived my first (and possibly last) training session with F.C Jayyus. I walk off the pitch knowing full well that my legs will be stiff tomorrow but pretending that this sort of exercise is par for the course for me. It was great to meet some new faces in the village and to have a kick around with them – I wonder if that feeling is mutual? Either way, they are eager for me to come back to the coffee shop with them to watch Champions League football. I excuse myself, miming that I have to get up early tomorrow for checkpoint monitoring (I always thought the Jungle Book was hard but this take charades to a whole new level). I walk away from the group feeling proud that I have turned down the chance to watch football in favour of getting to bed on time – perhaps this whole experience is making me grow up.

23:30 – It’s pathetic and I know it. I have to be up in four and half hours but I could not resist watching Arsenal play (second leg trying to come back from a 4-0 first leg deficit against A.C Milan). Arsenal go 3-0 by half time and I am on cloud nine…and then…nothing. We (because when you support a club you are a part of the collective) crash out of the Champions League and any thought of silverware for the season goes out the window with it. To top it off, my home club, Cheltenham Town drop 3 crucial points in the race for League 2 promotion. I go to bed with my mind swarming with football. How can I love something that consistently causes me so much misery?

But anyway, if you’re looking to support Arsenal or Cheltenham Town I came across these useful coupons for Amazon. Take a look!

1:20 – I am awoken (2 hours after I went to sleep – not that I am bitter) with a phone call to say the IDF are in the village making an arrest (possible arrests – plural). After a quick assessment we decide it is too dangerous to be wandering the streets so we decide to monitor the situation from our rooftop staying in mobile contact with others around the village. It is an eerie feeling to see these silhouettes of men on roof tops in the early hours, all whispering reports to each other. It does however work as an informal information network.

2:30 – An hour later we receive confirmation that a local has been arrested. We can see IDF jeeps buzz around the outskirts of the village but only occasionally see them in the village. These late night visits (often not to make arrests) are happening far too often. I go back to bed, my mind now buzzing not with triviality of football, but of the guy who has just been bundled out of his house in the middle of the night – where will he end up, what will happen to him, what (if anything) will he be charged with?

4:55 – Alarms, I hate alarms. It does its job though and I am up to monitor the agricultural gate to the North of the village which open 5:30 – 6:30 every morning. I arrive and the IDF are parked with their headlights on full beam facing straight at where I monitor the gate from. I stand there, centre stage, performing the worst solo performance they are likely to ever see (essentially a tired Englishman staring blankly at them). After a while a small trickle of farmers flow past and I mutter a few good mornings. The Israelis have made a concerted effort to encourage farmers not to use this gate (as the road on the other side runs straight through a bit of land marked for settlement expansion) but still the locals use it. I wander back to the house feeling cold and tired.

08:45 – A Palestinian with an Israeli ID is coming to pick us up and to drive us to the other side of the separation barrier. We pass through the checkpoint and our bags are x-rayed and a sniffer dog sniffs every nook and cranny of the car. The young girl behind the desk has a staring competition with my passport photo (my photo wins every time) and I am asked why I visited Egypt (A: “I was on holiday”…my mind runs through potential comedy answers and I stop myself from laughing by making a sort of snorting noise). She looks at me and waves me through.

09:30 – We meet a local farmer and he walks us around his land showing the problems that they face (settlement expansion, military activity, water rationing etc). Inside a hut on his land we drink sweet tea and point at maps laid out in front of us. He shows us how the access to his land is being controlled (you need to have a permit to access your own farmland), restricted (they have built a massive separation barrier through the middle of his land – twice) and made unreliable (he had been waiting for months to get a permit). Worst of all, it can be taken away at any minute. We are shown his neighbours land which has been literally blown away – it is now a stone quarry providing material for massive ‘settler only’ road upgrading schemes. Areas all around his land have been claimed by the Israeli government as state property (using British mandate laws I should add – sigh…I love the BBC, tea and cake at 4pm and The Beatles but I sometimes struggle to find anything else to be patriotic about and being in Israel/oPT is not helping this).

We are joined during the day by a Dutch delegation who have decided to spend their free time working as unforced free labour on the land. For some this might seem an odd choice for a holiday but I think I ‘get it’. It is beautiful land they are working on and it is rewarding work. At the very least I ‘get it’ more than those fighting for sun beds in Magaluf.

17:00 – After a long day in the sun in the fields this is exactly what I don’t want. I am sat on a concrete bench in the seam zone (the area in between the separation barrier and the Green Line) waiting for a taxi driver who is over 1 hour late staring at the backend of a checkpoint I am not allowed to enter (it is for workers only). When the taxi does show up (with no explanation for the delay) I need to be driven in a huge loop around and through a car terminal. No one checks any of my nooks and crannies on the way back through.

 

I am currently serving as an Ecumenical Accompanier in the West Bank – follow the hyperlink for more information.

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Administrative detention on the West Bank

This article was written by my colleague Bjoern Gunnar and was originally published in Norwegian and English on his blog.

By invitation from the Qalqiliya branch of Prisoners’ Club, the EAPPI team at Jayyus attended the demonstration against the administrative detention of Khader Adnan who has been detained since 18 December. Adnan is now on his 64th day of hunger strike and has lost a third of his body weight. According to Al Jazeera, the 33 year old baker was arrested in his home in the middle of the night and ‘sentenced’ to four months of administrative detention,  “World leaders have expressed growing concern over the fate of the prisoner, who is being held without charge under a procedure known as “administrative detention”. There are currently more than 300 Palestinians being held in administrative detention by Israel, without charge or trial, for renewable periods of six months, without any way of defending themselves.”

EAPPI teams do not actively participate in demonstrations, but attend to show sympathy and talk with people. Sometimes we find eloquence without the use of words.

In the small town of Qalqiliya, more than two hundred attended the demo. Not bad!
Mothers and sisters with husbands, sons and brothers in administrative detention; faces showing the destructive effects of the use of illegal imprisonment.
There is beauty to be found on the West Bank. Administrative detention is not among these. The life of Khader Adnan is on the line; a very thin line. Should he die in illegal detention, scenarios including disruptive, violent response are more than probable. Israel’s Supreme Court will hear an appeal for Khader’s release today.

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A photo speaks a thousand words – Jayyus

A fellow EA monitors an agricultural gate outside of Jayyus.

Nature does not respect human divisions.

2 groups who feel connected to one piece of land.

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Why the left needs to keep the faith

An edited version of this blog was first published on Liberal Conspiracy blog.

‘Politics and religion should not mix’. This is the mantra that is lazily wheeled out by self congratulating lefties as they marvel in their own enlightened wisdom. I come across well meaning social progressives who openly shun the role of faith based organisations as either an evangelical force that should be scorned, or, at best, a tool by which individuals can act out their selfish desire to please the big man upstairs. This lingering stereotype of faith based organisations not only alienates billions around the world who see their faith as their primary moral compass but also pragmatically restricts social movement’s ability to bring about the change they are so desperate to see.

Many, at this stage might assume that I am one of those rather smug Christian types who go around asking people to accept Jesus’ warm love into their hearts – I am not. I am, like many in 21st Century Britain, painfully middle class and going through and an existential crisis as I try to work out ‘what it all means’. I am as unsure about the existence of any deity as you can possibly be. So don’t worry, I am not trying to convert you, and neither do I see this article as my one way ticket to heaven. I am fairly sure that God doesn’t read blogs anyway.

I am however, excited about the truly radical potential of Christianity to bring about social change. All around the world, we can see different denominations working progressively on a range of issues. This could be The Salvation Army offering support to the homeless, The Quakers campaigning for peace or the Catholic Church fighting global poverty.

At this point, the sceptics out there will point to Christianity being used to discriminate against entire communities (LGBT for example) or the Catholic Church and their opposition to contraception. If you, dear reader, were felling particularly pernickety, you might start pointing to George Bush claiming that God told him to invade Afghanistan or wars that have been fought in the name of God. Religion, in many peoples mind is a bringer of war, the perpetrator of hatred and an opium for the ill informed masses.

My response would be to point to the fallibility of all human organisations, including organized religion.  There is nothing inherent within any faith to suggest that it will always work for a positive social agenda, neither is there to suggest it will always cause harm. If we on the left are too smug to engage, we will leave ‘doing God’ to those who want to justify oil wars, invasions or subordinating an entire gender. It is time for us then to throw off the shackles of conformity and acknowledge a very simple truth – Christianity can be really radical!

It has taken me a while to get to a position in my life where I can work comfortably and confidently with people of faith knowing full well that they believe in something that I don’t. When working for Amnesty International, I started to spot the myriad of backgrounds and experiences that had drawn people to become human rights activists. It is clear to me now that somebody’s faith is just one of those reasons. Why are many on the left happy to work with those of faith but not faith based organisations? In the past I have had a pleasure of working for The Quakers, who are just one example of a faith based organisation who are putting their faith into practice to work towards social causes.

I am excited to be (once again) putting this theory into practice. In February I will be heading out to Israel and the Occupied Palestinian Territories with the Ecumenical Accompaniment Programme in Palestine and Israel which is coordinated through the World Council of Churches. This is an organisation bringing different denominations, faiths and backgrounds together to work progressively for a non-violent solution to the conflict. It is an exciting example of a faith based organisation working inclusively with Israelis, Palestinians and the International Community to work towards the end of the occupation and for all in the region to enjoy basic human rights standards.

We on the left need to incorporate faith based groups into all of our work. They unlock the door to millions in the UK and billions around the world. We need to show we are truly inclusive by illustrating that faith can be used positively. If we fail to do this, we run the risk of George Bush and the like becoming the public face of Christianity. There are inspiring people out there from Archbishop Desmond Tutu through to the Archbishop Dr John Sentamu who are working on causes I would be proud to support. All we on the secular left need to do, is show that we can get over these outdated stereotypes of faith based organisations and embrace their progressive potential.

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The day I was ashamed to be a Cheltenham Town fan

This article was published on the Tattooed Football blog.

We were 2-0 down. The collective voice had slipped out of our supporters. We were silent. Spurs fans responded in the only way they knew, to start mocking our silence. They finished with a collective ‘shhhhhhh’ to illustrate the resonating silence coming from us. What happened next shocked me. It shouldn’t have done, but it did. Someone behind me shouted in a thick West Country accent, ‘you’re not in gas chambers now!’

Read the full article here

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My New Year’s resolution is to embrace projects, fads and whims

In less than 12 hours time, thousands of people up and down the country will make a resolution. At the same time thousands of people up and down this country will sneer at those who have just made a resolution. Those who make ‘resolutions’ will suffer the inevitable late January blue as all of those positive resolutions come crushing down around them in a rubble of realism. Here is to how to avoid those blues whilst also skipping effortlessly around the Victor Meldrew downfalls of those who sneer at any one who tries to make a positive change in their lives.

To tackle the inevitable failure of your New Year’s Resolutions you have three options. One, don’t make any resolutions – a guaranteed way not to fail. Two, set your sights incredibly low. Don’t wish to play the piano, learn French or trek to Everest. This option allows you to resolve to walk less, or get in touch with fewer friends or to not worry about how much you smoke, all very achievable. This option, if followed through with sufficient lack of self worth, will also guarantee that you won’t fail. Finally, you could simply replace the word “resolution” (a definite decision) with the word “fad”. This is my preferred option. This last option acknowledges that what we decide won’t last more than a few weeks, a month at best, and we are happy with that. I will run a mile every day – until I get bored. I will drink a smoothy for breakfast – until it seems too much effort.  I will, at best, read the first few chapters of Dickens complete works

The “Fad” is a magical device that allows us to throw ourselves into something as if we had just made a real “resolution” whilst at the same time avoiding the inevitable disappointment when we go back to black coffee for breakfast. It allows an innocence, an enthusiasm and most of all an opportunity that neither options 1 or 2 allow. To set your sights low, or to avoid any aspiration leaves you with a pessimistic outlook that Victor Meldrew might find disheartening.

People will mock you for having “fads” but let me tell you this – we who embrace the power of the fad will be learning how to snowboard, starting to read the works of Dickens or supping a banana and mango smoothy for breakfast. It will also be us who have moved effortlessly onto our next fad by mid-February while those who make a list of resolutions sit depressed watching deal or no deal with a tub of Sainsbury’s basic ice cream on their bellies.

See this New Year’s as an opportunity to try something new and embrace it with all the enthusiasm you can muster. Don’t however be so naive as to think that now, after all these years of not getting round to it, you are going to go cold turkey on the fags, learn the piano or lose 2 stone – you’re not.

You never know, what starts out as a fad might turn into a resolution. This blog, over 2 years ago started off as my latest fad (I had got bored of swimming) – and somehow I have stuck at it. It is better to stick at a fad than to fail at to stick at a resolution.  It is time that we liberate the word ‘fad’ and embrace it with all the power and enthusiasm that it entails.

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