This is a copy of an interview I did for charity Children of Peace. Children of Peace is a UK based charity that works with both Israeli and Palestinian children to build positive relationships for a future generation, whose communities might live and work in peace, side-by-side.
“Steve is a human rights worker who spent five months in 2012 in the occupied Palestinian territories as part of the Ecumenical Accompaniment Programme in Israel and Palestine. He is currently working in Kampala, Uganda.
Sarah Brown (Sarah): Could you tell us what sparked your interest in Israel/Palestine?
Steve Hynd (Steve): A mixture of design and chance is the straight answer.
My sister studied ancient Hebrew at the University of Jerusalem and was living in West Jerusalem in 2001 and experienced first-hand the impact suicide bombers had on the community in which she was living. I was at secondary school when this was happening and it challenged me to think about the conflict. My sister was moved deeply by what she saw, but will openly admit, she only saw one side of the story. This was my very first introduction to the conflict.
Since then I have been actively involved with human rights issues and organisations for a long time. Invariably Israel/Palestine came up – especially during my time at Amnesty International in the aftermath of Operation Cast Lead.
At first though, I chose to work on other issues and countries and took an active interest in countries such as Turkmenistan (described by Freedom House as ‘the worst of the worst’) thinking that there were others with more knowledge and better placed to work on the Israel/Palestine conflict. I thought to myself ‘what could I contribute?’
Only after getting involved with EAPPI, almost by chance, I have come to think that I do actually have a role to play and something to contribute.
Sarah: What made you decide to work with EAPPI?
Steve: I became interested in a model of human rights work that combined impartial monitoring with the concept of ‘protective presence’. This was being practiced by organisations like Peace brigade International (PBI) and the Ecumenical Accompaniment Programme for Israel and Palestine (EAPPI). PBI worked mainly in South America and EAPPI worked in the West Bank. In the end I chose to apply for EAPPI for a range of reasons including being interested in positive examples of faith based organisations – this led me, in many ways by chance, to Israel and the occupied territories.
I had also come across EAPPI as I had previously worked for the Quakers (who coordinate EAPPI in the UK and Ireland) and had heard very positive feedback from people I respected. Before I applied I contacted Symon Hill (author of the No-Nonsense Guide to Religion) who at the time worked at Friends House in London and he had nothing but praise for the organisation.
Sarah: EAPPI has faced some recent criticism. Would you like to comment on that, or, more generally, on the assertion that Israel, as a comparatively accessible and open society, comes in for a disproportionate amount of scrutiny?
Steve: In the lead up to the Church of England synod vote (to endorse the EAPPI) they did come under a lot of criticism. A small amount of which I felt was valid, but a lot I felt was not valid and indeed was often inaccurate or misleading.
As with all conflicts, EAPPI as a human rights organisation challenges some vested interests and gets attacked because of it.
In terms of Israel more generally…
Israel is paradoxical in its human rights record. In one sense, as the question suggests, it is open and free. It consistently does well in terms of press freedoms and is a beacon of hope, in stark contrast to its neighbours, on issues such LGBT rights.
You cannot however, examine Israel’s human rights policy, without looking at their foreign policy and their on-going occupation of the territories and their continued disregard for International Humanitarian Law.
I have no doubt that some people use these violations as a tool to attack Israel – either because of regional politics or because of anti-Semitic values. Equally however, from my experience, most people working on the conflict are doing so because they care passionately about the victims. I know a number of good people working hard for peace that have been lazily labelled ‘anti-Semites’ – this cheapens a very serious problem.
Equally, sometimes the criticisms of human rights organisations are unfounded. For example, Human Rights Watch is often accused of ‘attacking Israel’ and focusing disproportionately on Israel. In reality, Human Rights Watch works on 17 countries in the Middle East and North Africa. Israel accounts for about 15 percent of published output on the region. The Middle East and North Africa division is one of 16 research programs at Human Rights Watch and receives 5 percent of total budget.
I accept that Israel has more focus on it than most other countries (such as Turkmenistan), but I still maintain that we need more focus on these neglected countries rather than less on Israel. In my opinion it is a disgrace how few people care about, or are willing to work for the people in Turkmenistan.
This why, whenever I speak to people about Israel/Palestine I insist that we can all be doing more and working harder.
Sarah: Could you tell us about some moments which most stick in your mind from your time with EAPPI?
Steve: It is hard to pull out a couple of moments. There was not a day that went by where I didn’t hear about how people’s lives were being affected by the occupation.
Perhaps the best place to start would be the occasion when I felt the most hope. I was in Sderot in Israel on the border with Gaza and we met with representatives from the peace group ‘Other Voice’.
Every house in Sderot has a built in ‘safe room’. I was told residents have just 14 seconds to get to it should they hear the warning siren before rockets from Gaza might hit. This is a physical impossibility for many such as Sderot’s elderly residents. People live in fear. Nearly all of Sderot’s residents have been affected by rocket attacks.
Despite this reality, I found people who were looking to work creatively with Palestinians to find a lasting peace. I passionately believe that change needs to come, at least in part, from within Israel. Groups like Other Voice might provide the seeds from which this change grows.
A second example that sticks in my mind highlights the complicity of the Israeli Defence Force in some of what is happening. I was in the village of Urif and settlers had set fire to a large section of Palestinian farmland. When Palestinians went to put the fire out, the IDF fired teargas at them and the settlement security shot a Palestinian in the spine. When Palestinians went to help the man, the IDF continued to fire tear gas at them. The whole time they watched on as the settlers continued to undertake acts of arson.
This is just one of many examples where the IDF were not fulfilling their responsibilities to protect the occupied population!
Sarah: Is there anything which really surprised you in Israel/Palestine? And anything which you have changed your mind about?
Steve: It surprised me quite how the occupation affects every part of life for so many people. Before I went, I understood that terrible things happened. I didn’t understand that not a day would go by in the West Bank without either a demolition, a midnight raid of a village, some arbitrary arrests, detentions, excessive use of teargas, child detention, etc. The reality of everyday life for an ordinary Palestinian shocked me.
I was lucky, and unusual, in that before I went I didn’t hold many preconceptions about the conflict. In that sense I would say that the experience was a steep learning curve for me.
Sarah: Which commentators (journalists, writers or bloggers) on Israel/Palestine would you recommend to someone wishing to learn more about the region?
Steve: This question has a catch in it. One of my biggest gripes is that too many people approach the conflict from a partisan side-taking perspective. If you follow bloggers, journalists and writers, you have to take 90% of them with the assumption that they are pushing an agenda. In light of that, I feel more comfortable naming a few organisations (with the understanding that I might not agree with everything that they say/do)
- B’Tselem – The Israeli Human Rights organisation.
- Breaking the Silence – The Israeli organisation of ‘veteran combatants who have served in the Israeli military since the start of the Second Intifada, and have taken it upon themselves, to expose the Israeli public to the reality of everyday life in the Occupied Territories’.
- Al Hac – Palestinian Human Rights organisation.
- EAPPI – They provide regular on-the-ground accounts of what is happening.
I would encourage everyone to explore and read on this issue as widely as possible – trying to empathise with what has been written.
Sarah: Can you tell us something about your hopes/fears for the future?
Steve: The same as most people I think – I hope for lasting peace that enables Israelis and Palestinians to live side by side feeling safe and secure.
My fear? That the detrimental spiral of violence and mistrust will continue and people will continue to suffer.
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A message from Kampala to whoever thought up the ‘Adebayor Chant’
With a cold beer in hand I sit down on a plastic chair behind rows of chattering men. Glancing around, I see that almost everyone is wearing an Arsenal shirt – not an unusual sight in Uganda. The sun is setting and I think to myself I that I cannot imagine anywhere I’d rather be watching this north London Derby, a thought that would soon disappear.
I sit taking sips of beer and listening as people chat noisily in Luganda. With the exception of a few words I struggle to make out what people were saying so I happily sit back and let the atmosphere wash over me. The big screen is on and sit half watching the match build up and half watching the people around me chat and laugh.
I am deep in thought about how different watching football in Kampala is compared to my old haunt of the Dog Star in Brixton. So deep in fact that I don’t notice when six guys sharply turn around and look me up and down.
All six of them look straight at me. A few seconds later one of them asked, “What’s the Adebayor chant?”
I feel a prick of panic on the back of my neck. We were sitting just down the road from where the 2010 World Cup terrorist attacks took place and I had no idea why these guys were asking me.
The words of the chant run though my head as I try to buy myself time.
“Adebayor, Adebayoooooooooor, your dad washes elephants, and your mums a whore.
It should have been you, it should have been you, killed in Angola, it should have been you”
I think to myself how fucking unacceptable it is. I think about how, not for the first time, I am complicit in some football fans outrageous actions. Mostly though I think, how the fuck am I supposed to explain what ‘the Adebayor chant’ is in this situation?
Maybe spotting my discomfort, one of the guys piped up with, “Is it true that they sing about the Togo shootings?”
I lamely offer a “yeah” in response. This was getting beyond awkward.
The guys muttered a few words to each other before one asked, “Why?”
Why? Like why do British football fans think it’s acceptable to sing about a terrorist attack that resulted in one of Adebayor’s friends bleeding in his arms? Like why do they feel it is OK to throw in crass racist stereotypes as a prelude to such fucking outrageous comments? Or perhaps just why do so many fans in the stands join in?
Pathetically I muttered into my beer, “I don’t know”. The guys turned away and went back to pre-match build up. There was no bitterness in the whole exchange but it left me thinking.
One thing I pondered as I moved onto a second and third beer was how would have one of the guys who had thought up that chant have responded if they were in my situation? Would they have tried to justify their crass racism and insensitivity to terrorist atrocities or would they have sheepishly apologised?
I imagined in my mind’s eye the stereotype of a classic football thug almost spitting, “It’s just a bit of fun”. In all likelihood though, the guy probably looked just like me, young, male and football mad.
As I walked home that evening I was deep in thought. Am I responsible in any way for what happens on the terraces in the UK? Should I have apologised, criticised or critiqued the chant? In retrospect though I was predominantly feeling pissed off that these fucking morons who come up with these chants hold the power to dictate how my evening, thousands of miles away goes.
I have nothing to do with these idiots but to many people we are one of the same.
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Filed under Football, Social comment, Uganda, War
Tagged as Adebayor, Adebayor Chant, AfricanCup of Nations, Togo shootings