“You clearly don’t understand f****** Hebrew so let’s try in f****** English – you do not have a permit to enter so why don’t you f*** off back to whatever village you have come from”. My ears pricked up at this sudden harsh use of my mother tongue. I had for the last 15 minutes been sat in the middle of Qalandia checkpoint letting the mix of Arabic and Hebrew wash over me as I waited patiently for the man in front of me to pass through. The Palestinian man who stood with me turned a full 360 degrees looking at the ceiling before breathing heavily and saying to the young soldier on the other side of the glass, “I understand f****** English, I do have a f****** permit to pass and I would appreciate it if you showed some respect and didn’t use such f****** foul language”. The swelling queue behind me laughed. The young female soldier stared him straight in the eye.
Qalandia checkpoint is on the outskirts of Jerusalem and is one of the largest in the occupied Palestinian territories (oPt). It is not near any border between Israel and the oPt but rather divides the Palestinian cities of Ramallah and Jerusalem. The man in front of me I would later find out was an orthodox Palestinian Christian wanting to go and pray at his church in Jerusalem.
The Palestinian man was at this point demanding to see the young soldier’s supervisor. Both parties were shouting and screaming. They both seemed to hold opposite opinions about this one piece of paper – his permit. Despite the close vicinity of the two, the man was shouting at the top of his voice, “I have a permit to cross 24 hours – why do you not let me through?!”. The soldier on the other side of the glass was matching his volume screaming, “You do not have the right permit so you cannot pass – it is that simple”. At this stage I had no way of telling who was right. Was the man confused about the terms of his permit or was the soldier mistaken? Without marching up and asking to look at the permit I had no way of really knowing. The following series of events however gave me a strong idea.
I had been stood waiting for just under half an hour listening to these two go round and round in their never ending argument. Back and forth with little variation they would shout, “I have a permit”…“no you f****** don’t”. Finally the soldier looked at her colleague and they both started laughing. The man did not. The young soldier (I guess aged between 18 and 20) turned to the man laughing and said, “Fine you can go through…you’re pathetic”. I was taken aback. The man scowled at her, picked up his belongings and turned on his heel to pass through the final turnstile. I watched him enter into the mid-day sun and temporarily out of sight.
I approached the young soldier with my passport in hand and with all the correct visas in place. I was a little worried though that she was going to cause me problems as well. I half smiled at her on my approach to the glass screen. She looked up and asked what my name was and so I nervously responded, “erm…Steve”. She smiled at me and said, “I hope you have a nice stay in Jerusalem, it’s a beautiful city. Sorry about the delay”. She then waved me through without looking at my visa or passport.
Outside, the Palestinian Christian apologised to me saying that he was sorry I had to witness him shouting but “they only listen to me if I shout”. I said it was no problem. I then asked him what the issue was with his permit. He laughed a bitter laugh and said, “nothing, look [he hands me the permit]…Everything is fine, they just do this to make life hard for you”. I folded the permit and handed it back to him. As we were walking towards the bus that would take us to the heart of Jerusalem he turned to me and said, “Can you imagine – every time I want to pray I have to go through this. I sometimes wonder if this is God testing me”. Sat on the bus I wondered how many people in my parents’ church would still attend if they had to pass through Qalandia checkpoint every Sunday on their way to church.
Thinking back to the soldier in the checkpoint I wondered what had driven her to respond in such a way to this particular man. Was it her own way of escaping the insurmountable monotony of working at a checkpoint? I do not know. All I can say for certain is that today I had another up-close look at the one of the many restrictions on life here and saw an ugly glimpse of the daily struggle that Palestinians face under occupation.







The former legal advisor for Judea and Samaria, 





















Still here, still occupied
This article was written for the Occupied Times newspaper.
On BBC 5 live, Michael Richmond (also of OT fame) was debating the Occupy movement when one of his opponents shrilly suggested, “no one suffers in this country, we have a welfare state”. I felt like I had just ran into a brick wall. This sort of view could only come from someone who has never spent time with the homeless, the destitute or the desperate. The comment oozed a certain complacency that is replicated across middle England. I passionately believe that the challenge for us is to help people understand issues that are alien to their existence. Issues that they have not, and possibly never will, personally experienced. This is no easy task.
I am currently sat in my house pondering the very same conundrum regarding a very different type of occupation. I am currently living in Jayyus, a small farming village in the West Bank which has been living under occupation now for over 45 years. Every aspect of life here is controlled, restricted and made unreliable. Whether we are talking about access to water, employment or education; it can all be taken away at a snap of the fingers.
I passionately believe that part of the problem that enables this occupation to continue rests in European and Israeli citizens inability to imagine what life is really like for Palestinians living here. This is part of the reason why I am here – to try and tell the stories of those living under occupation to those who can affect change, you!
Equally, I believe we face a similar challenge within the Occupy movement. Most people cannot feel what it is like to be on the negative end of our unfair, unequal and deeply discriminatory economic and social system. When we try to reach out to suburbia and tell them the system is falling apart around their ears, they look through their double glazed windows and wonder what on earth we are talking about. We have no choice, it is time to get personal!
It is in light of this that I wanted to share with you a recent experience I have had. Through this experience I hope that I can explain to you the devastating affect that the occupation here in the West Bank is having on ordinary people’s lives throughout the occupied territories. I hope to get you to open up your European double glazed windows and to see the occupation for what it is.
I met with Haney Ameer just a few days ago. Mr Ameer lives on the outskirts of Mas-ha just outside of Qalqiliya in the West Bank. Back in 2003 his house was situated on the path of the proposed separation barrier, 80% of which is built on Palestinian land. When he refused to leave his house, the Israeli government decided to build the barrier around him. His house is now surrounded on all four sides by either walls, fences or the separation barrier. He lives in what looks like a high security prison except he now holds the keys for the one small gate that provides access to his property.
On one side of his house is the 8 meter high concrete separation barrier that scars the landscape for as far as the eye can see. On the other side of his house there is an illegal Israeli settlement which is cut off from him by a barbed wire fence. Flanking each end of his property are locked security gates leading to the military road that track the separation barrier. He is hemmed into his small plot of land on all sides.
Between 2003 and 2006 he lived in his property not owning these keys to access his own property. For three years he relied on the IDF to let him through the security gate each day to return to his own property. It was not uncommon in those days for friends to throw food parcels over the wall so he could feed his wife and children.
I sat outside his broken and bruised property in the fading evening sun just a few days ago. He explained to me he cannot fix any of the broken windows, crumbling walls or holes in the roof as he cannot get a permit off the Israelis to ‘build’ on his own land.
The Israelis offered him a lot of money and a chance to rebuild a bigger and better house on more land wherever he wanted in return for his land. He refused. Why he refused is a mixture of a connection to a family home that has been with him for years, and a slightly more harsh reality. The Palestinians who lived nearby warned him that if he sold up to the Israelis he would no longer be considered a ‘Palestinian’, he would be isolated. An ironic threat given his circumstances.
The meeting comes to a close and he walks us back to the rusted metal gate in the wall. Unlocking the padlock he looks up at the separation barrier and then at the floor. His body forgets what he is doing for a brief moment but his hands are still unlocking the door they have unlocked everyday for the last 6 years.
Mr Ameer lives in the most unimaginable conditions. And this is the point. They are unimaginable. The occupy movement now faces a challenge, to make the unimaginable a reality. We have to make all those who sit behind their double glazing understand that there are people across the UK who are suffering unimaginably because of the gross inequalities in our society. Just as most of you dear readers will struggle to give two hoots about Haney, so most of suburbia will struggle to give two hoots about you! This is our challenge. We have to make people care. This challenge is not related to the degree to which people are suffering, but our ability to enable people empathise with those that are experiencing the suffering.
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Filed under Human rights, Middle East, Politics, Social comment
Tagged as Israel Occupy, Michael Richmond, Occupy Palestine